It's a long-forgotten moment, but it was a poignant and revealing one. In the wake of the Massachusetts Supreme Judicial Court's discovery of a right to gay marriage that had been long–hidden in the Commonwealth's John Adams penned constitution, Governor Mitt Romney had vigorously protested both the substantive result and the judicial arrogance that led to the result.
On the day the decision went into effect, dozens of gay couples descended on Massachusetts' city and town halls to get married. The TV cameras sought out Governor Romney for his response to the day's events. The media no doubt expected him to toss some red meat to the knuckle-dragging conservatives that Romney was courting in anticipation of a presidential bid. Instead, Romney pleaded that the public and gay marriage critics in particular bear in mind that this was a happy and joyous day for many individuals, and act respectfully and accordingly.
If you saw him deliver that sentiment on the news, you could see it was heartfelt. You could also see that Mitt Romney would not square with the stereotypical (and of course mistaken) view of a gay marriage opponent. He was not a hater and not a homophobe. Rather, he was a decent man who thought the policy of gay marriage was an unwise one and, regardless of the policy's wisdom, was disappointed in the judicial overreach that brought it into being.
I'VE BEEN THINKING ABOUT THAT MOMENT in recent Romney history while assorted pundits have been trying to sort through the Romney record when it comes to gay rights issues. Of special interest this week is a 1994 interview Romney gave where he was extremely generous on matters of interest to the gay community. Because I was volunteering for him in 1994 and spent considerable time with him, I think I can help shed some light on this latest "scandal."
When he ran for Senate in '94 against Ted Kennedy, the opinions of Mitt Romney's church was a recurring subject of discussion, thanks largely to the efforts of the Boston Globe. One of the things that the theologians at the Globe noticed is that the tenets of Mormonism regarding homosexuality weren't particularly accepting or tolerant. The Globe kept implicitly pressuring Romney to make the choice – gays or his church. (Oddly, Ted Kennedy's Catholic faith didn't trigger any similar demands or curiosity on the Globe's part.)
Romney spent a solid chunk of the '94 campaign expressing his tolerance and acceptance for homosexuals. Naturally, nothing he could say in this regard would satisfy his critics. If he didn't explicitly condemn the teachings of his church, his critics would continue to bray. And bray they did, from practically the first day of his campaign until the last.
It was in this context that Romney made his now-famous comments in a 1994 interview with Bay Windows, a Boston newspaper that caters to the gay community. Among his observations were these:
I feel that as a society and for me as an individual, it's incumbent on all of us to respect one another, regardless of our differences and beliefs, our differences in sexual orientation, in race and that America has always been a place, and should be a place, to welcome and tolerate people's differences.
I personally feel and one of my core beliefs is that we should accept people of all backgrounds and recognize everyone as a brother and a sister because we are all part of the family of man.
Fueling the current controversy is the question, How could so vocal a supporter of gay rights in 1994 be such a prominent opponent of gay marriage in 2006?
FORGET THE PART that in the same interview, Romney also said, "Bill Weld does not feel at this time that he wishes to extend legalized marriage on a same-sex basis, and I support his position." Those looking for a scandal here certainly have.
The question itself regarding Romney's putatively shifting views suggests Romney has a penchant for flip-flopping with such audacity that John Kerry should be envious. There is, however, an answer to the question and it's not a particularly complex one. I spent a decent amount of time with Romney in '94, and got to know him reasonably well. He's not a hater. He's not a bigot. He's not a homophobe. No one who has worked with him or who actually has known him in any capacity says otherwise. And this is a man who has led a prominent and powerful business life.
Romney is also a traditionalist. He does not believe that institutions such as marriage should be mucked with. And he certainly doesn't believe that such institutions should be playthings for a gaggle of unelected officials who happen to wear black robes for a living.
In other words, his opposition to gay marriage is based on good faith differences with gay marriage proponents regarding where a particular legal line should be drawn. And by good faith, I mean that he arrives at his position not out of hate, bigotry or political calculation, but out of a true sense of moral conviction regarding what is best and noblest for our society.
On where the legal line should be drawn on gay marriage, he and I happen to differ. Unlike Romney, and unlike most of the readers of this site, I have no problem with legalizing gay marriage. But unlike Romney's critics, I know that the difference is a good faith one, and not the result of those I disagree with making venal calculations or indulging their prejudiced natures.
The preceding is the part that some narrow-minded gay marriage proponents just can't get. They think that if you're against gay marriage, you are necessarily a hater and by definition a homophobe. That's just not so.
Another thing regarding Romney and gay marriage warrants mentioning: This was not a fight he sought. Even given the Massachusetts Supreme Judicial Court's prior reckless disregard for precedent and the democratic process, no one foresaw the SJC discovering a pre-existing right to gay marriage in the Commonwealth's 220 year old Constitution. Even by the SJC's own lofty standards for such things, it was a stunning piece of judicial arrogance. In short, it was not part of a Romney master-plan to be the anti-gay marriage candidate.
Critics of Evangelicals and Fundamentalists think the key to winning their support is to be the most-narrow minded and hate-filled candidate in the field. These critics chronically lament the bigotry of these specifically identifiable communities while crudely and cruelly caricaturizing them; it is a perverse credit to these critics that they never betray any sense of irony while doing so.
One of the reasons Mitt Romney will be increasingly successful as more people get to know him is because he is the real deal – Mitt is a good, honest and decent man. And those are far from his only virtues. But those are the virtues that Republicans of all religious and ethnic affiliations hunger for most in their '08 standard bearer.
Compliments? Complaints? Contact me at Soxblog@aol.com.
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