Figure | Joseph Smith Explanation[40] | Explanation by non-Mormon and Mormon Egyptologists (quotes are from Deveria 1860)[25][41][42][43][44][45] |
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1 | The Angel of the Lord. | "The soul of Osiris (which should have a human head)" |
2 | Abraham fastened upon an altar. | "Osiris coming to life on his couch, which is in the shape of a lion" |
3 | The idolatrous priest of Elkenah attempting to offer up Abraham as a sacrifice. | "The God Anubis (who should have a jackal's head) effecting the resurrection of Osiris" |
4 | The altar for sacrifice by the idolatrous priests, standing before the gods of Elkenah [sic], Libnah, Mahmackrah, Korash, and Pharaoh. | "The funeral bed of Osiris" |
5 | The idolatrous god of Elkenah. | Canopic jar portraying Qebehsenuf with a falcon's head - one of thefour sons of Horus |
6 | The idolatrous god of Libnah. | Canopic jar portraying Duamutef with a jackal's head - one of the four sons of Horus |
7 | The idolatrous god of Mahmackrah. | Canopic jar portraying Hapy with an ape's head - one of the four sons of Horus |
8 | The idolatrous god of Korash. | Canopic jar portraying Imsety with a human head - one of the four sons of Horus |
9 | The idolatrous god of Pharaoh. | "The sacred crocodile, symbolic of the god Sedet" |
10 | Abraham in Egypt. | "Altar laden with offerings" |
11 | Designed to represent the pillars of heaven, as understood by the Egyptians. | "An ornament peculiar to Egyptian art" |
12 | Raukeeyang, signifying expanse, or the firmament over our heads; but in this case, in relation to this subject, the Egyptians meant it to signify Shaumau, to be high, or the heavens, answering to the Hebrew word, Shaumahyeem. | "Customary representation of ground in Egyptian paintings (The word Shauman is not Egyptian, and the Hebrew word is badly copied)" |